autisticadvocacy:

sanityscraps:

Fun fact about American health care: if I ever need an organ transplant, I’ll somehow have to hide my autism, depression, and anxiety from the doctors, or else I’ll be disqualified under ideas about quality of life. It’s really great to know how valued…

shmurdapunk:

shmurdapunk:

shmurdapunk:

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I’ve hit 10k words! Rejoice!

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Hey, what program is that?

beautiesofafrique:

Soukous (Congolese) dancer Chantal in the Democratic Republic of Congo

Soukous is a genre of dance music that originated from Cuban Rumba music in the Belgian Congo and French Congo during the 1940s and gained popularity throughout Africa.

Soukous is known as Congo in West Africa and Lingala in Kenya, Uganda and Tanzania after the Lingala language of the lyrics. In Zambia and Zimbabwe, where Congolese music is also influential, it is still usually referred to as Rumba. It mixes the kwasa kwasa with the fast tempo zouk style and Congolese rumba. It is also an individual dance. 

Source

beautiesofafrique:

African ethnic group of the week: The Kuba people (Democratic Republic of Congo)
Kuba (Likuba, Kyba) is a Bantu language of Kasai, it belongs with the Bangi–Ntomba group
Kuba Kingdom or Bakuba/ Bushoong Kingdom was a federation of smaller polities and ethnicities. It bordered the Kasai, Lulua, and Sankuru rivers in the region of West Kasai, Democratic Republic of Congo. The kingdom is estimated to have had a population of 250,000. Kuba is the name given to the Bushoong people by the Luba, meaning “lightning”, for their throwing knife. The original Kuba migrated during the 16th century from the north. Nineteen different ethnic groups are included in the kingdom, which still exists and is presided over by the nyim( king)
Because of its relative remoteness in the southern Congo, Kuba was largely spared the turmoil of both European and Arab slave trades. As a result, the civilization was able to maintain itself until the 19th century. Also due mainly to its location, even after Belgium officially established the Congo Free State in 1885, the Kuba were able to sustain their federation, which comprised some 100,000 square kilometers and had a population of approximately 150,000 inhabitants.
The Belgians began attempting to gain the acceptance of the Kuba in the early 1880s; however, the gifts Belgium attempted to give were always rejected and king aMbweeky aMileng threatened to behead any foreign intruders. As a result of their justifiable fear of white foreigners, it was not until the African-American missionary William Sheppard made contact with the Kuba that a foreigner would gain their acceptance. This was mainly due to his African blood and Sheppard was able to live amongst the Kuba for four months.
Eventually, after colonial officials were able to enforce their authority upon the Kuba near the end of the 19th century, the entire region became increasingly unstable. However, the well-organized Kuba fought relentlessly against the regime and the area was one of the main sectors of resistance to Belgium throughout its rule.
The Kuba government was reorganized toward a merit-based title system, but power still remained firmly in the hands of the aristocracy. The Kuba government was controlled by a king called the nyim who belonged to the Bushoong clan. The king was responsible to a court council of all the Kuba subgroups, who were represented equally before the king by their elites.
The Kuba are known for their raffia embroidered textiles, fiber and beaded hats, carved palm wine cups and cosmetic boxes, but they are most famous for their monumental helmet masks, featuring exquisite geometric patterns, stunning fabrics, seeds, beads and shells. They have been described as a people who cannot bear to leave a surface without ornament.
At the Kuba court, appreciation of artistic innovation was balanced by reverence for tradition and continuity, and the king’s treasury included heirlooms passed from one royal generation to the next. One of the most significant of these was a red basket decorated with cowries and beads, identified as the basket of knowledge from the Kuba origin myth. In that story, the first man, Woot, stole this basket from the creator god Mbwoom but then lost it. The basket was later found by a Pygmy, who gave it to the first Kuba ruler.
The Kuba believed in Bumba the Sky Father who spewed out the sun, moon, stars, and planets. He also created life with the Earth Mother. However these were somewhat distant deities, and the Kuba placed more immediate concern in a supernatural being named Woot, who named the animals and other things. Woot was the first human and bringer of civilization. The Kuba are sometimes known as the “Children of Woot.”
Read more/Source 1| 2| 3| 4| 5
beautiesofafrique:

African ethnic group of the week: The Kuba people (Democratic Republic of Congo)
Kuba (Likuba, Kyba) is a Bantu language of Kasai, it belongs with the Bangi–Ntomba group
Kuba Kingdom or Bakuba/ Bushoong Kingdom was a federation of smaller polities and ethnicities. It bordered the Kasai, Lulua, and Sankuru rivers in the region of West Kasai, Democratic Republic of Congo. The kingdom is estimated to have had a population of 250,000. Kuba is the name given to the Bushoong people by the Luba, meaning “lightning”, for their throwing knife. The original Kuba migrated during the 16th century from the north. Nineteen different ethnic groups are included in the kingdom, which still exists and is presided over by the nyim( king)
Because of its relative remoteness in the southern Congo, Kuba was largely spared the turmoil of both European and Arab slave trades. As a result, the civilization was able to maintain itself until the 19th century. Also due mainly to its location, even after Belgium officially established the Congo Free State in 1885, the Kuba were able to sustain their federation, which comprised some 100,000 square kilometers and had a population of approximately 150,000 inhabitants.
The Belgians began attempting to gain the acceptance of the Kuba in the early 1880s; however, the gifts Belgium attempted to give were always rejected and king aMbweeky aMileng threatened to behead any foreign intruders. As a result of their justifiable fear of white foreigners, it was not until the African-American missionary William Sheppard made contact with the Kuba that a foreigner would gain their acceptance. This was mainly due to his African blood and Sheppard was able to live amongst the Kuba for four months.
Eventually, after colonial officials were able to enforce their authority upon the Kuba near the end of the 19th century, the entire region became increasingly unstable. However, the well-organized Kuba fought relentlessly against the regime and the area was one of the main sectors of resistance to Belgium throughout its rule.
The Kuba government was reorganized toward a merit-based title system, but power still remained firmly in the hands of the aristocracy. The Kuba government was controlled by a king called the nyim who belonged to the Bushoong clan. The king was responsible to a court council of all the Kuba subgroups, who were represented equally before the king by their elites.
The Kuba are known for their raffia embroidered textiles, fiber and beaded hats, carved palm wine cups and cosmetic boxes, but they are most famous for their monumental helmet masks, featuring exquisite geometric patterns, stunning fabrics, seeds, beads and shells. They have been described as a people who cannot bear to leave a surface without ornament.
At the Kuba court, appreciation of artistic innovation was balanced by reverence for tradition and continuity, and the king’s treasury included heirlooms passed from one royal generation to the next. One of the most significant of these was a red basket decorated with cowries and beads, identified as the basket of knowledge from the Kuba origin myth. In that story, the first man, Woot, stole this basket from the creator god Mbwoom but then lost it. The basket was later found by a Pygmy, who gave it to the first Kuba ruler.
The Kuba believed in Bumba the Sky Father who spewed out the sun, moon, stars, and planets. He also created life with the Earth Mother. However these were somewhat distant deities, and the Kuba placed more immediate concern in a supernatural being named Woot, who named the animals and other things. Woot was the first human and bringer of civilization. The Kuba are sometimes known as the “Children of Woot.”
Read more/Source 1| 2| 3| 4| 5
beautiesofafrique:

African ethnic group of the week: The Kuba people (Democratic Republic of Congo)
Kuba (Likuba, Kyba) is a Bantu language of Kasai, it belongs with the Bangi–Ntomba group
Kuba Kingdom or Bakuba/ Bushoong Kingdom was a federation of smaller polities and ethnicities. It bordered the Kasai, Lulua, and Sankuru rivers in the region of West Kasai, Democratic Republic of Congo. The kingdom is estimated to have had a population of 250,000. Kuba is the name given to the Bushoong people by the Luba, meaning “lightning”, for their throwing knife. The original Kuba migrated during the 16th century from the north. Nineteen different ethnic groups are included in the kingdom, which still exists and is presided over by the nyim( king)
Because of its relative remoteness in the southern Congo, Kuba was largely spared the turmoil of both European and Arab slave trades. As a result, the civilization was able to maintain itself until the 19th century. Also due mainly to its location, even after Belgium officially established the Congo Free State in 1885, the Kuba were able to sustain their federation, which comprised some 100,000 square kilometers and had a population of approximately 150,000 inhabitants.
The Belgians began attempting to gain the acceptance of the Kuba in the early 1880s; however, the gifts Belgium attempted to give were always rejected and king aMbweeky aMileng threatened to behead any foreign intruders. As a result of their justifiable fear of white foreigners, it was not until the African-American missionary William Sheppard made contact with the Kuba that a foreigner would gain their acceptance. This was mainly due to his African blood and Sheppard was able to live amongst the Kuba for four months.
Eventually, after colonial officials were able to enforce their authority upon the Kuba near the end of the 19th century, the entire region became increasingly unstable. However, the well-organized Kuba fought relentlessly against the regime and the area was one of the main sectors of resistance to Belgium throughout its rule.
The Kuba government was reorganized toward a merit-based title system, but power still remained firmly in the hands of the aristocracy. The Kuba government was controlled by a king called the nyim who belonged to the Bushoong clan. The king was responsible to a court council of all the Kuba subgroups, who were represented equally before the king by their elites.
The Kuba are known for their raffia embroidered textiles, fiber and beaded hats, carved palm wine cups and cosmetic boxes, but they are most famous for their monumental helmet masks, featuring exquisite geometric patterns, stunning fabrics, seeds, beads and shells. They have been described as a people who cannot bear to leave a surface without ornament.
At the Kuba court, appreciation of artistic innovation was balanced by reverence for tradition and continuity, and the king’s treasury included heirlooms passed from one royal generation to the next. One of the most significant of these was a red basket decorated with cowries and beads, identified as the basket of knowledge from the Kuba origin myth. In that story, the first man, Woot, stole this basket from the creator god Mbwoom but then lost it. The basket was later found by a Pygmy, who gave it to the first Kuba ruler.
The Kuba believed in Bumba the Sky Father who spewed out the sun, moon, stars, and planets. He also created life with the Earth Mother. However these were somewhat distant deities, and the Kuba placed more immediate concern in a supernatural being named Woot, who named the animals and other things. Woot was the first human and bringer of civilization. The Kuba are sometimes known as the “Children of Woot.”
Read more/Source 1| 2| 3| 4| 5
beautiesofafrique:

African ethnic group of the week: The Kuba people (Democratic Republic of Congo)
Kuba (Likuba, Kyba) is a Bantu language of Kasai, it belongs with the Bangi–Ntomba group
Kuba Kingdom or Bakuba/ Bushoong Kingdom was a federation of smaller polities and ethnicities. It bordered the Kasai, Lulua, and Sankuru rivers in the region of West Kasai, Democratic Republic of Congo. The kingdom is estimated to have had a population of 250,000. Kuba is the name given to the Bushoong people by the Luba, meaning “lightning”, for their throwing knife. The original Kuba migrated during the 16th century from the north. Nineteen different ethnic groups are included in the kingdom, which still exists and is presided over by the nyim( king)
Because of its relative remoteness in the southern Congo, Kuba was largely spared the turmoil of both European and Arab slave trades. As a result, the civilization was able to maintain itself until the 19th century. Also due mainly to its location, even after Belgium officially established the Congo Free State in 1885, the Kuba were able to sustain their federation, which comprised some 100,000 square kilometers and had a population of approximately 150,000 inhabitants.
The Belgians began attempting to gain the acceptance of the Kuba in the early 1880s; however, the gifts Belgium attempted to give were always rejected and king aMbweeky aMileng threatened to behead any foreign intruders. As a result of their justifiable fear of white foreigners, it was not until the African-American missionary William Sheppard made contact with the Kuba that a foreigner would gain their acceptance. This was mainly due to his African blood and Sheppard was able to live amongst the Kuba for four months.
Eventually, after colonial officials were able to enforce their authority upon the Kuba near the end of the 19th century, the entire region became increasingly unstable. However, the well-organized Kuba fought relentlessly against the regime and the area was one of the main sectors of resistance to Belgium throughout its rule.
The Kuba government was reorganized toward a merit-based title system, but power still remained firmly in the hands of the aristocracy. The Kuba government was controlled by a king called the nyim who belonged to the Bushoong clan. The king was responsible to a court council of all the Kuba subgroups, who were represented equally before the king by their elites.
The Kuba are known for their raffia embroidered textiles, fiber and beaded hats, carved palm wine cups and cosmetic boxes, but they are most famous for their monumental helmet masks, featuring exquisite geometric patterns, stunning fabrics, seeds, beads and shells. They have been described as a people who cannot bear to leave a surface without ornament.
At the Kuba court, appreciation of artistic innovation was balanced by reverence for tradition and continuity, and the king’s treasury included heirlooms passed from one royal generation to the next. One of the most significant of these was a red basket decorated with cowries and beads, identified as the basket of knowledge from the Kuba origin myth. In that story, the first man, Woot, stole this basket from the creator god Mbwoom but then lost it. The basket was later found by a Pygmy, who gave it to the first Kuba ruler.
The Kuba believed in Bumba the Sky Father who spewed out the sun, moon, stars, and planets. He also created life with the Earth Mother. However these were somewhat distant deities, and the Kuba placed more immediate concern in a supernatural being named Woot, who named the animals and other things. Woot was the first human and bringer of civilization. The Kuba are sometimes known as the “Children of Woot.”
Read more/Source 1| 2| 3| 4| 5
beautiesofafrique:

African ethnic group of the week: The Kuba people (Democratic Republic of Congo)
Kuba (Likuba, Kyba) is a Bantu language of Kasai, it belongs with the Bangi–Ntomba group
Kuba Kingdom or Bakuba/ Bushoong Kingdom was a federation of smaller polities and ethnicities. It bordered the Kasai, Lulua, and Sankuru rivers in the region of West Kasai, Democratic Republic of Congo. The kingdom is estimated to have had a population of 250,000. Kuba is the name given to the Bushoong people by the Luba, meaning “lightning”, for their throwing knife. The original Kuba migrated during the 16th century from the north. Nineteen different ethnic groups are included in the kingdom, which still exists and is presided over by the nyim( king)
Because of its relative remoteness in the southern Congo, Kuba was largely spared the turmoil of both European and Arab slave trades. As a result, the civilization was able to maintain itself until the 19th century. Also due mainly to its location, even after Belgium officially established the Congo Free State in 1885, the Kuba were able to sustain their federation, which comprised some 100,000 square kilometers and had a population of approximately 150,000 inhabitants.
The Belgians began attempting to gain the acceptance of the Kuba in the early 1880s; however, the gifts Belgium attempted to give were always rejected and king aMbweeky aMileng threatened to behead any foreign intruders. As a result of their justifiable fear of white foreigners, it was not until the African-American missionary William Sheppard made contact with the Kuba that a foreigner would gain their acceptance. This was mainly due to his African blood and Sheppard was able to live amongst the Kuba for four months.
Eventually, after colonial officials were able to enforce their authority upon the Kuba near the end of the 19th century, the entire region became increasingly unstable. However, the well-organized Kuba fought relentlessly against the regime and the area was one of the main sectors of resistance to Belgium throughout its rule.
The Kuba government was reorganized toward a merit-based title system, but power still remained firmly in the hands of the aristocracy. The Kuba government was controlled by a king called the nyim who belonged to the Bushoong clan. The king was responsible to a court council of all the Kuba subgroups, who were represented equally before the king by their elites.
The Kuba are known for their raffia embroidered textiles, fiber and beaded hats, carved palm wine cups and cosmetic boxes, but they are most famous for their monumental helmet masks, featuring exquisite geometric patterns, stunning fabrics, seeds, beads and shells. They have been described as a people who cannot bear to leave a surface without ornament.
At the Kuba court, appreciation of artistic innovation was balanced by reverence for tradition and continuity, and the king’s treasury included heirlooms passed from one royal generation to the next. One of the most significant of these was a red basket decorated with cowries and beads, identified as the basket of knowledge from the Kuba origin myth. In that story, the first man, Woot, stole this basket from the creator god Mbwoom but then lost it. The basket was later found by a Pygmy, who gave it to the first Kuba ruler.
The Kuba believed in Bumba the Sky Father who spewed out the sun, moon, stars, and planets. He also created life with the Earth Mother. However these were somewhat distant deities, and the Kuba placed more immediate concern in a supernatural being named Woot, who named the animals and other things. Woot was the first human and bringer of civilization. The Kuba are sometimes known as the “Children of Woot.”
Read more/Source 1| 2| 3| 4| 5

beautiesofafrique:

African ethnic group of the week: The Kuba people (Democratic Republic of Congo)

Kuba (Likuba, Kyba) is a Bantu language of Kasai, it belongs with the Bangi–Ntomba group

Kuba Kingdom or Bakuba/ Bushoong Kingdom was a federation of smaller polities and ethnicities. It bordered the Kasai, Lulua, and Sankuru rivers in the region of West Kasai, Democratic Republic of Congo. The kingdom is estimated to have had a population of 250,000. Kuba is the name given to the Bushoong people by the Luba, meaning “lightning”, for their throwing knife. The original Kuba migrated during the 16th century from the north. Nineteen different ethnic groups are included in the kingdom, which still exists and is presided over by the nyim( king)

Because of its relative remoteness in the southern Congo, Kuba was largely spared the turmoil of both European and Arab slave trades. As a result, the civilization was able to maintain itself until the 19th century. Also due mainly to its location, even after Belgium officially established the Congo Free State in 1885, the Kuba were able to sustain their federation, which comprised some 100,000 square kilometers and had a population of approximately 150,000 inhabitants.

The Belgians began attempting to gain the acceptance of the Kuba in the early 1880s; however, the gifts Belgium attempted to give were always rejected and king aMbweeky aMileng threatened to behead any foreign intruders. As a result of their justifiable fear of white foreigners, it was not until the African-American missionary William Sheppard made contact with the Kuba that a foreigner would gain their acceptance. This was mainly due to his African blood and Sheppard was able to live amongst the Kuba for four months.

Eventually, after colonial officials were able to enforce their authority upon the Kuba near the end of the 19th century, the entire region became increasingly unstable. However, the well-organized Kuba fought relentlessly against the regime and the area was one of the main sectors of resistance to Belgium throughout its rule.

The Kuba government was reorganized toward a merit-based title system, but power still remained firmly in the hands of the aristocracy. The Kuba government was controlled by a king called the nyim who belonged to the Bushoong clan. The king was responsible to a court council of all the Kuba subgroups, who were represented equally before the king by their elites.

The Kuba are known for their raffia embroidered textiles, fiber and beaded hats, carved palm wine cups and cosmetic boxes, but they are most famous for their monumental helmet masks, featuring exquisite geometric patterns, stunning fabrics, seeds, beads and shells. They have been described as a people who cannot bear to leave a surface without ornament.

At the Kuba court, appreciation of artistic innovation was balanced by reverence for tradition and continuity, and the king’s treasury included heirlooms passed from one royal generation to the next. One of the most significant of these was a red basket decorated with cowries and beads, identified as the basket of knowledge from the Kuba origin myth. In that story, the first man, Woot, stole this basket from the creator god Mbwoom but then lost it. The basket was later found by a Pygmy, who gave it to the first Kuba ruler.

The Kuba believed in Bumba the Sky Father who spewed out the sun, moon, stars, and planets. He also created life with the Earth Mother. However these were somewhat distant deities, and the Kuba placed more immediate concern in a supernatural being named Woot, who named the animals and other things. Woot was the first human and bringer of civilization. The Kuba are sometimes known as the “Children of Woot.”

Read more/Source 1| 2| 3| 4| 5

Anonymous Asked
QuestionSorry if I sound ignorant but what's Bantu? Answer

beautiesofafrique:

Bantu is just a general label for African ethnic groups who speak Bantu languages 

Bantu “regions” (Bantu peoples divided into zones according to the Guthrie classification of Bantu languages)

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Bantu migration/expansion [x] (map 1 shows first bantu migration 2nd one shows the last bantu migration) 

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Bantu languages are a subbranch of the Niger-Congo languages 

also the map says “Berber” langauges (it’s refering to the language spoken by the Imazighen)  it should say Tamazight. Berber is a slur

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BTW not everyone who lives in the bantu zones speak bantu languages and are bantu for example:

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Questioni know nigerian scholars have told me that activists generally became inspired by/it had an influence on them is How Europe underdeveloped Africa - Walter Rodney (Tanzania) in case you didn't know. Answer

Walter Rodney was from Guyana, South America.

kalakutajournals:

Lumumba’s Dream…

beautiesofafrique:

The Bouar Megaliths named after the town of Boaur in the western region of the Central African Republic. The dating has placed them within the Neolithic Age with a time frame of 3500-2700 BC. The reasons behind their construction is mysterious, much like Stonehenge.

beautiesofafrique:

The Bouar Megaliths named after the town of Boaur in the western region of the Central African Republic. The dating has placed them within the Neolithic Age with a time frame of 3500-2700 BC. The reasons behind their construction is mysterious, much like Stonehenge.

coisasdetere:

The Musgum houses in Cameroon.